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Campaigning for Readers’ Rights

Your Library Matters, August 2026

Bruce Newell, Helena

The 1st Amendment unambiguously guarantees everyone’s right to freely speak and read. Librarians and public library boards vigorously defend this right when books are challenged. This is laudable, but libraries would more effectively support everyone’s right to read by routinely and continuously asserting readers’ rights, instead of as needs must getting bogged down defending individual challenged books. [1]

Attempts to censor library books are on the rise. During 2025, nationwide, “…ALA documented 713 attempts to censor library materials and services, 487 of which targeted books … 92% of all book challenges were initiated by pressure groups, government officials and decision makers, up from 72% in 2024. Less than 3% of challenges originated from individual parents.” (Quoted from: https://www.ala.org/bbooks/book-ban-data)

Libraries’ responses to book ban challenges seldom satisfy anyone. Libraries, following Ranganathan’s dictums that A) Every book has its reader and B) Every reader has their book, are reluctant to remove books from their collections. Libraries have collection development policies which direct the kinds of books that are purchased to meet their community’s needs. Most importantly, library users have an infinite variety of wants and needs. Nearly every book is of interest and use to someone. Few book challenges result in the challenged book being withdrawn from a library’s collection.

When libraries get caught up in a book challenge, their efforts are most profitably spent by focusing on defending the reader, not the book. This is a strategic choice on libraries’ part, an approach that in essence focuses on the doughnut instead of the hole. It’s important to remember that at their root, requests to withdraw a library book are usually less about the book than they are about power, “…power entirely for its own sake…” as Orwell writes in 1984. If libraries focus on the appropriateness of any particular book, instead of everyone’s indisputable right to read, they are giving short shrift to those in the community who do or might find a book useful or entertaining. The are surrendering the power to choose what we read to someone other than the reader. Admittedly, regardless of whether libraries are able to make book challenges to be about the readers’ rights instead of the book, it gets more complicated if the book’s primary audience is kids.

While all Montanans’ rights to privacy are protected in Montana’s Constitution (Article II, Declaration of Rights, multiple Sections pertain), minors’ library-related rights to confidentiality and privacy are subject to statute. For example, kids with their own library card have an right to privacy in public libraries. If however their card is shared with their parents, or in school libraries, these rights are conditional. Further, local library boards have considerable autonomy in regards to policy, and local policies may have the effect of either protecting or restricting minors’ rights. In sum, so far as minors’ rights to privacy in libraries go, there are many aspects of Montana law to consider. The State Library offers a useful fact sheet: https://ftpaspen.msl.mt.gov/OrganizationResources/1051_65.pdf

While there’s no doubt that censorship attempts threaten people’s right to read, libraries (as institutions in support of the public good) face far bigger threats — such as having to operate with not enough money to get the job done right, or persistent efforts to reduce the authority of local library boards to govern their libraries. And book challenges cost scarce library resources. When libraries stop everything to reexamine a book’s suitability, they are directing resources away from their primary job of providing every library user with content and services sufficient to their needs.

Libraries fundamentally exist not to collect books but to help readers thrive. Let’s change the censorship discussion from the defense of books to the defense of everyone’s right to read.

_________________________

[1] In 1939, in pragmatic support of this human right, the American Library Association published its Library Bill of Rights, and again in 1953, their Freedom to Read Statement. These two statements have for over ninety years guided libraries and library boards and given rise a number of other similar statements including the United Nation’s Article 19 of their Universal Declaration of Human Rights, and the International Federation of Library Associations and Federations (IFLA) Statement on Censorship

This essay can be found, with others, on the Montanans for Libraries website. The writer is an increasingly retired Montana librarian.

Liberty & Libraries

Your Library Matters, July 2026

Bruce Newell, Helena

Two weeks before D-Day in 1944, eminent jurist Learned Hand spoke in Central Park (NYC) to a gigantic audience, including 150,000 newly naturalized citizens. In his 511 word address titled ‘The Spirit of Liberty’, Hand reminded those listening that —

…Liberty lies in the hearts of men and women; when it dies there, no constitution, no law, no court can even do much to help it…

Hand explicitly dismissed the power of the Constitution and our courts to guarantee our liberties. Hand’s small-d big democratic hope was rooted in humility and charity, a belief of people’s goodness and ethical good sense.  The spirit of liberty that Hand spoke of is a spirit based on humility, curiosity, honesty, and learning. Hand summed it: 

…The spirit of liberty is the spirit which is not too sure that it is right; the spirit of liberty is the spirit which seeks to understand the mind of other men and women…

Bret Stephens wrote about Hand’s speech in his June 20, 2026 New York Times column, Rays of Hope in Dark Times, optimistically concluding in full-throated support of “…the institutions of a free society, particularly universities and the press, inculcate habits of wide-open inquiry and free expression, not least by refusing to bend the knee to demands for ideological correctness and conformity of thought.

Libraries are essential pillars of open inquiry, available to all, a place where we all can go learn the minds of other men and women and in the process better learn our own minds. Libraries are a place where we can safely and freely admit that ‘being absolutely right’ is an elusive, slippery, likely unobtainable goal, but one best pursued using the all the best stories available. The kind of stuff available in libraries.

In libraries we find formal stories about faith and philosophy, historical accounts of humankind’s attempt to get things right while doing them wrong, and allegorical tales formed around fundamental truths. Plus books on growing rhubarb, childrearing, and recipes for pita bread. And these stories are available for everyone. Gratis. What a great deal. Libraries are something America has gotten right.

On this Fourth of July weekend, let’s reaffirm Hand’s belief that being sons and daughters of liberty means we can and should be a little unsure about being right. And further, that we have a right to seek the minds of other men and women, regardless of what they say and believe, so long as no harm is done. 

Happy 4th of July!

Your Library Matters: June 2026

Miles From Any Town
Bruce Newell, Helena

Throughout this last month I’ve been driving Montana installing AEDs (Automated External Defibrillators) and AED cabinets in libraries, bringing to completion The Trust for Montana Libraries’ two-year project that benefits twenty-nine project libraries and the communities they serve.

Motoring about, I was repeatedly reminded of Richard Hugo’s poem, Driving Montana. Like Hugo, I was …

… lost in miles of land without people, without
one fear of being found, in the dash 
of rabbits, soar of antelope, swirl
merge and clatter of streams.

Spring is the beginning of Montana’s second season, the first being Winter and as everybody knows the second being Construction. While I was slowed or halted many times for road work, I never was inconvenienced one iota by the having to stop for a flagger and smell the sagebrush.

My travels took me over 7,260 foot Skalkaho Pass, where roadside snow still blanketed. Further on, winding downward dizzyingly above Daly Creek, Skalkaho Falls was a seamless sheet of white sound and water.

On the HiLine, obscuring my view of the Sweetgrass Hills, magisterial rainstorms scuttled eastward. Further along, crossing from Big Sandy to Winifred, I wheeled over a vanishingly graveled bentonite roadbed, chased by rain while I climbed out of the Judith River Breaks. Dumb luck is better than no luck at all.

Near Miles City the Tongue was full and chocolate brown, its riparian Cottonwoods garbed in the freshest green leaves ever to bedeck a tree. The Yellowstone at Forsyth was bank-full and rushing toward New Orleans — sans brakes, sans parachute.

My trip’s most reliable source of pleasure was visiting Montana libraries and talking with Montana librarians. Librarians are a resilient, resourceful, optimistic, can-do bunch. Every library had something good going on in anticipation of summer. Every librarian had a smile on their face and a nice thing or two to say about their library and their community.

To cheekily continue and conclude by corrupting Hugo’s poetry,

Never has my Toyota
found this forward a gear. Even
the chicken salad in Cut Bank is good.
For that matter, so too is the Strawberry-rhubarb pie,
and a terrific Helles style lager in Hamilton.

Thank you all for your kind welcomes, and in particular for your manifest quiet love of Montana, Montanans, learning, and libraries.

#####

Bruce Newell is a retired librarian who served Montanans at Helena’s Lewis & Clark Public Library and at the Montana State Library. He is currently a board member with The Trust for Montana Libraries.

Your Library Matters: May 2026

Your Library Matters: Are Libraries Liberal or Conservative?

May 2026

Bruce Newell, Helena

In these partisan political times, it’s easy to overlook the ethical or philosophical meaning of the words liberalism and conservatism. These twinned terms had meaning before they were tied to a political theory or party. Liberalism was linked to the idea of individual liberty or freedom. Conservatism was bound to a skeptical view of change and strongly valuing traditions. When stripped of partisan, social, or economic overtones, liberalism and conservatism taken together offer libraries complimentary lenses for more fully understanding their roles in their communities.

Libraries are the product of a body politic possessing the sometimes antagonistic  impulses of individual liberty and social continuity. Libraries, through books (etc) and programming help users explore both the bounds of their freedom and the best of the human story, a narrative itself formed and bound by these two complementary, indispensable philosophies.

In the Wikipedia we read that liberalism speaks to individual rights (freedom) while conservatism is all about preserving institutions and values (continuity):

“Liberalism is a political and moral philosophy based on the rights of the individual, liberty, consent of the governed, political equality, right to private property, and equality before the law.”

“Conservatism is a cultural, social, and political philosophy and ideology that seeks to promote and preserve traditional institutions, customs, and values.”

Libraries preserve the past, strive to identify what’s valuable in the present, and carry forward our best stories into the future. This is libraries’ conservative mission. At the same time libraries serve the public good by helping their users thrive. This is an intrinsically liberal impulse.

Libraries, like any institution, find it challenging to identify mile markers to use in evaluating their progress. Looking at libraries’ liberal reasons for being, we can ask ourselves, are we helping our users be free and happy? [1] And at the same time, looking at our conservative mandates, are we preserving the past and ensuring that our users (and tomorrow’s users) have ready access to the most important stories of humanity’s shared past?

Libraries were formed by and are in support of both liberal and conservative philosophies. Great libraries reflect and celebrate the complexities and contradictions inherent in a free, diverse, and heterogeneous society. We can use these two philosophical lenses, liberalism and conservatism, to help us understand the degree to which we are providing our communities with a great library.

#####

[1] Happiness in the sense that Aristotle, Jefferson, or Locke would have understood it; as in “…certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

A copy of this essay and others in this series can be found at: Montanans For Libraries, https://montanansforlibraries.org/support-libraries

Your Library Matters: April 2026

Your Library Matters: On Reading and Worldview

April 2026

Bruce Newell, Helena

A preliminary note —

I write these essays because libraries are our communities’ shared workplaces in our collective pursuit of life, liberty, and happiness. When we advocate for libraries, which we surely need to do, I hope that we are able to lean into the notion that libraries are a necessary public good. And if you work in a library, for money, for love, or for both, I want you to feel proud of what you do.

The essay —

My partner Sue and I are just back in town after a lengthy road trip. While happily motoring along we listened to a wonderful book, The Bully Pulpit by Doris Kearns Goodwin. [1] All 36 hours 42 minutes of it.

We were struck by Goodwin’s extraordinary storytelling about a time in America’s history that strikingly parallels our own. For myself, and the focus of this essay, I became increasingly aware of how by listening to and thereby reading this book, [2] my view of the world, my worldview, was being expanded.

Worldview | noun | A particular philosophy of life or conception of the world. Oxford Languages, on the web.

We’re all constantly assembling and expanding our worldviews, and when we read we often journey into exotic terranes. Through books I have climbed Mt. Everest, sailed solo around the world, survived a spaceship wreck on Mars, and been given an intimate glimpse into others’ lives such as Roosevelt’s and Taft’s in Goodwin’s extraordinary biography.

If you will, please imagine that our worldviews are houses made up of many rooms, each with windows admitting a distinct view out into a larger world. Every book we read adds one or more rooms to our house, especially if our reading is accompanied by thought. With books, through reading and reason, we’re expanding and enriching our worldview.

Our worldviews are shaped by the company we keep, whether that company is other people, a book, or a social media platform. It pays to carefully select our companions with their associated worldviews. This is not a new thought, in the book of Proverbs (circa 971–931 BCE) it is written “…Whoever walks with the wise becomes wise, but the companion of fools suffers harm…” [4]

At the same time, we must remember that mummifying our worldview is as unwise as is consorting with fools. To quote no less an authority than Dr. Seuss, “The more that you read, the more things you will know. The more that you learn, the more places you’ll go.” [5] 

John Locke wrote about this in 1706, advocating a diverse, expansive worldview:

“If men are for a long time accustomed only to one sort or method of thoughts, their minds grow stiff in it, and do not readily turn to another. It is therefore to give them this freedom that I think they should be made to look into all sorts of knowledge, and exercise their understandings in so wide a variety and stock of knowledge.” [6]

Continuing this thought, and echoing or perhaps adding to the book of Proverbs cautions, Locke counsels against merely increasing knowledge without wisdom or discernment, writing: 

“Reading furnishes the mind only with materials of knowledge, it is thinking makes what we read ours.” [ibid]

It’s a beautiful world. My wish for you is that you read deeply and broadly and that you are able to help others do likewise. May reading broaden your worldview and deepen your happiness. Your library is doing good and important work. You are doing good and important work. Keep it up. 

#####

As always, this essay and others can be found at the Montanans for Libraries website. montanansforlibraries.org/support-libraries

[1] Goodwin, Doris Kearns. The Bully Pulpit : Theodore Roosevelt, William Howard Taft, and the Golden Age of Journalism. Simon & Schuster. 2013. Available on MontanaLibrary2Go. 

[2] ‘Audiobooks don’t really count as reading? Think again.’ https://news.harvard.edu/gazette/story/2026/03/audiobooks-dont-really-count-as-reading-think-again/

[3] Proverbs 13:20, New Revised Standard Version Updated Edition.

[4] Dr. Seuss, I Can Read with My Eyes Shut! Random House, 1978. Available on MontanaLibrary2Go.

[5] Locke, John. On the Conduct of Understanding. Awnsham and John Churchill, publishers. London, 1706. (posthumously). https://en.wikisource.org/wiki/Of_the_Conduct_of_the_Understanding/Of_the_Conduct_of_the_Understanding

Your Library Matters: March 2026

The Montana Library Legacy Fund: Planting A Money Tree Today for Tomorrow’s Library Users
Bruce Newell, Helena

“He plants the trees to serve another age.” [1]
(Cicero’s advice about believing in and acting for tomorrow.)

This is the second in a series of brief essays about funding libraries. In February I outlined what Montana libraries spend each year and where that money comes from. This month’s essay relates how Montanans, via The Trust for Montana Libraries, are planting a metaphorical money tree for our great-grandchildren to read under. Our story begins well over a decade ago, where we find several State Library staff members …

… Staring out at Montana through a State Motor Pool windshield. The conversation turned to library funding — or more precisely, the lack thereof. Wouldn’t it be great, we mused, if in addition to traditional governmental funding and the occasional grant or fundraising assist, there were significant and consistent private funds available, especially for funding statewide projects? This attractive idea just wouldn’t go away, and after several years of discussion within Montana’s library community and a fair amount of elbow grease, The Trust for Montana Libraries made its appearance in the spring of 2019. https://www.mtlibrarytrust.org/

After a bumpy start the Trust is now working closely with Montana’s library community, primarily through developing strong partnerships with the Montana Library Association (MLA) and with local public library foundations. Currently the Trust’s two most visible projects are (1) working with MLA on statewide library advocacy, and (2) The Trust is installing Automated External Defibrillators (AEDs) in twenty-nine Montana libraries. In addition to these two endeavors, The Trust has begun building an endowment.

From its onset The Trust has aspired to create an earmarked Montana Library Legacy Fund, that is, an endowment from which interest accrued could be tapped for statewide projects. What kind of projects? Today’s projects might well include the Shared Catalog, statewide e-books, and the Montana History Portal. Tomorrow’s projects will reflect future needs and opportunities. We’ve long envisioned a large endowment, say $60 million, that could spin off (for instance if at a 5% return) $5 million a year to support library projects that benefit all Montanans. The Legacy Fund’s private funding would supplement or augment local funding, and serve as a revenue tide to raise all libraries’ ships.

The Trust has just this month received two $10,000 donations to establish this endowment. $20,000 is but notionally in the same universe as $60 million, but it is a beginning. It’s the tiny acorn that will hopefully, in time, grow into a towering library tree, under which future Montanans will find great Montana libraries.

The Trust for Montana libraries believes that libraries are an enduring public value. With the Montana Library Legacy Fund, for Montana libraries and the Montanans they serve, The Trust is building a more robust foundation for Montana’s best days — days which we believe are still ahead of us. If you have questions about this fund, please contact The Trust at: https://www.mtlibrarytrust.org/contact

[1] Cicero, in ‘Cato Maior De Senectute’ (trans. ‘Cato the Elder on Old Age’), 44 BCE, quoting a lost play by the Celtic comic poet Caecilius Statius 220—166 BCE. https://penelope.uchicago.edu/thayer/e/roman/texts/cicero/cato_maior_de_senectute/text*.html]

Bruce Newell is a retired librarian, who served Montanans at Helena’s Lewis & Clark Public Library and at the Montana State Library. He is a Trust for Montana Libraries board member.

Your Work Matters – February 2026

We’ve been talking about the value of libraries, let’s talk a little bit about cost. Knowing how libraries raise and spend money is essential to understanding them. This essay begins a multi-part fiscal exploration of Montana publicly funded libraries. (Note: This discusses only publicly funded libraries.)

All told, Montana’s publicly funded libraries spend more than $102 million each year. Overall, we’re talking about the cost of more than 800 libraries serving 1.1 million people. Montana public entities spend over $30 billion yearly for local and state government (including on schools and higher education). $102 million amounts to 00.34% (about a third of one percent) of Montanans’ total yearly public spending.

There are four general types of libraries: academic, public, school, and special. Their revenue sources and expenditures break down thusly:

Academic libraries (e.g., universities, colleges, tribal colleges) are funded by a mixture of institution-specific funds, statewide resources and student library fees. These funding sources are supplemented by federal funds, special revenue funds, and private and corporate donations and endowments.

The Montana University System is comprised of sixteen public colleges and universities. Additionally, there are seven tribal colleges in Montana, four of which have received some funding from the State Library to support their public-library type services.

Based on conversations with several MUS librarians, my best guess is that Montana Higher Education System libraries spend a little over $20 million each year.

Like all Montana’s libraries, our public libraries are perennially underfunded, which may explain the variety of funding strategies they’ve assembled to keep their doors open. Public libraries primarily rely on local taxes. While some libraries are funded through city and county general funds, many public libraries have secured a library-specific mill levy, sometimes a continuing mill levy which provides funding over time. These levies are either set through negotiations with local governments, or through direct voter support.

A few Montana public libraries have formed a library district, the purpose of which is to raise enough tax revenues to pay for library resources to meet local needs. These districts operate like school districts with voter approved levies and elected library boards.

State and federal funding, managed by the Montana State Library Commission, supplies a small (about 1%) but essential portion of most public libraries’ budget.

Montana public libraries reported operating expenditures of about $37 million dollars in 2024.

Montana’s publicly funded **school libraries** are supported by local property taxes (~30%) and a mixture of funds from federal and state sources (~68%). Across Montana schools spent $2.5 billion in FY 2024. School Library Journal reports that nationally, school libraries spend about $12 a student. There were about 151,000 Montana public K-12 students in 2022, which at $12 per student suggests that Montana school libraries might have in 2022 spent about $1.8 million dollars on books and content in general. OPI reports that Montana Schools spend $28.4M annually on personnel for ‘Education Media Services’. Allowing for some latitude in the way that schools report librarian salaries, this suggests that statewide, school libraries might expend about $30M annually.

The State Library lists 57 special libraries (mostly medical, law, museum, and research libraries) in Montana. A few of these are publicly funded, by state or the federal government. After examining several of the larger State funded special libraries’ budgets, I estimate that they spend somewhere north of $15 million annually.

While it’s useful to parse the way different types of libraries get and spend money, let’s remember that for most of our users, a library is a library is a library. Our users patronize different types of libraries, for different purposes, at different times in their lives. The community of Montana libraries serves as a tag team, supporting learning, promoting happiness, and providing Montanans a continuum of library services for every chapter of their lives.

In the coming few months we’ll explore some promising funding avenues available to Montana libraries.

Bruce Newell, February 2026

Your Work Matters – January 2026

In recognition of our nation’s 250th anniversary, and for those of us in the library community who are on
occasion asked, “Why libraries?”, I wholeheartedly recommend Walter Isaacson’s new book, The
Greatest Sentence Ever Written
1. Isaacson’s succinct forty-one page essay is a satisfying exploration
of the most famous sentence in our Declaration of Independence:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by
their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of
Happiness.”

In dissecting this singular (just thirty-five words!) sentence Isaacson links the historical English notion of
‘The Commons’ with the modern concept of the ‘American Dream’. Throughout he cites libraries as
examples of a ‘common good’ (pg. 28) and as an essential apparatus in our republic’s 250 year old small-
d democratic experiment.

“… Societies have always put certain basic goods into the commons, such as schools, libraries,
police, and fire protection…” He continues: “The library served as a commons where both poor
tradesmen and wealthy merchants would come to read books.”

Our pursuit of “certain unalienable Rights”, prerogatives enumerated in The Declaration as “Life, Liberty
and the pursuit of Happiness”, derives initially from John Locke’s notion of the ‘social contract’. Isaacson
explains further:

“…In Jefferson’s formulation, “the pursuit of happiness” is just a simpler way to say … It is your right
— and your opportunity — to seek fulfillment, meaning, and well-being however you personally see
fit.” (pg. 26)

Isaacson notes (pg. 33) that the phrase ‘American dream’ was popularized in the 1930s by James
Truslow Adams, who wrote:

“The American Dream is … a dream of social order in which each man and each woman shall be
able to attain to the fullest stature of which they are innately capable … regardless of the fortuitous
circumstances of birth or position.”

Said differently, all people are created equal and have the right to pursue well-being and the fruits of the
American dream — these fruits being life, liberty, and the pursuit of happiness. Isaacson continues to
discuss (pg. 37) economic equality and meritocracy through the lens of Ben Franklin’s writings, and
finishes:

“…Franklin’s wisdom should lead us to ask a basic question: What is the purpose of an economy?
… Its purpose is to … create a good society. A good, stable society where individuals can be free
and flourish and live together in harmony. That requires nurturing the sense that we share common
rights, common grounds, common truths, and common aspirations. Democracy depends on this.”
[lightly edited for brevity]

Why libraries? Informed by Isaacson’s meditation on these thirty-five shining words, I’d answer this way:
Libraries are a public good, an essential part of our shared commons. Libraries help individuals and their
communities toward well-being and living the American Dream2.

  1. Isaacson, Walter. 2025. The Greatest Sentence Ever Written. New York: Simon & Schuster. While
    Isaacson accomplishes his task in just 41 pages, the book’s actual page count is 69. Following Isaacson’s ten-chapter analysis are included seven appendices including guiding documents from Locke, Rousseau, Jefferson, and several drafts (draughts) of the Declaration itself. ↩︎
  2. https://en.wikipedia.org/wiki/American_Dream ↩︎

Your Work Matters – December 2025

As a young sprout reading yearningly about epic hikes in the Swiss Alps, I learned that hikers greeted each other with a polite “Grüezi” (grew-tzee). Grüezi is German/Swiss for “hello”, and short for “Gott grüez i” or “may God greet you”. Here in Montana we generally just say “hello.” 

‘Hello’ finds its way into modern English from the Old High German ‘hullo’, which was used amongst other things for hailing ferrymen. ‘Hello’ becomes THE au courant American greeting in 1877 shortly after Thomas Edison, in a letter to T.B.A. David, then president of Pittsburgh’s telegraph company, promoted ‘Hello!’ as a telephonic greeting. It’s probably just as well that Edison’s hello won out over Alexander Graham Bell’s suggested “Ahoy!”

A civil ‘hello’ is good etiquette and a small but powerful bit of politeness, one that all libraries routinely offer their users. When in early September I walked into the Bitterroot Public Library (in Hamilton), a staff member posted near the door made me feel extremely welcome by looking me in the eye, smiling, and saying “hello”. It was a fleeting but potent interaction, evidenced by my clear memory of it several months afterwards. Her smile was genuinely infectious. 

Accordingly, now infected, I smiled back. My responding smile released a flood of exuberant dopamine and serotonin into my own brain. These chemicals made me feel happy. Serendipitously, by smiling at me, the Bitterroot librarian simultaneously boosted her own happiness. Two people happy for the low low price of a smile and a ‘hello’.

There’s a ton of social utility packed into this smile and simple verbal greeting. In Japan, parallel to the Swiss’s expectation of ‘Grüezi’, trail etiquette encourages hikers to say “Konnichiwa” (hello, or good day). As this article explains, a shared “konnichiwa” goes a long way — it keeps one hiker from sneaking up and startling another, it conveys encouragement as each hiker toils on their shared trail, and most importantly, it infers “I see you, you are acknowledged, you are respected.”

One of the smallest but most important services librarians offer is being nice. When we smile and welcome library users, we’re acknowledging their inherent dignity, that is, their unearned worth and status as a human being. We’re adding richness to our mutual daily social interactions and taking a small step towards combating loneliness. We’re saying “You are welcome and respected here”, and at the same time, we’re pouring sunshine into the chemical soup sloshing around all our brains.  That’s a lot of good health and social utility packed into a simple smile and “hello.” 

Happy holidays.

Bruce Newell, Helena, MT

Your Work Matters – October 2025

Why Libraries? What Would Aristotle Say?

Libraries exist to serve people. People, in turn, are born to learn. If all goes well, learning leads to knowledge, knowledge leads to wisdom, and wisdom leads to happiness. 

The 1970’s BBC sitcom, The Good Life, suggested happiness could be found in growing veg, pigs and chickens in the backyard. Aristotle, 384–322 BC, approached the happiness problem a little more philosophically, if arguably with equal pragmatism and zany verve.

Aristotle argued that wisdom is needed to live a good life. When we scrape away the ‘hows’ and ‘whats’ of libraries, and focus on the ‘whys’, we are confronted with a profoundly simple idea—libraries exist to facilitate learning. If ‘learning leads to knowledge which leads to wisdom which leads to happiness’ is true, than libraries are in the happiness business.

Aristotle begins his Metaphysics with the assertion “All men by nature desire to know…” (1). In his Nicomachean Ethics, he discusses five kinds of knowledge: (2)

  • Technê — Practical knowledge, production, art, skill, crafts
  • Epistêmê — Science, knowledge of fundamental things
  • Phronêsis — Practical wisdom
  • Sophia — Philosophic reason
  • Nous — Intuitive reason

Aristotle holds that not all types of knowledge are equally important towards people’s ultimate goal, that is, of living well. He argued that practical wisdom (phronêsis) and philosophic reason (sophia) were the two most important types of knowledge for living happily. Aristotle suggests our goal as people is to flourish, or to use his word, to live in a state of eudaimonia, which could be translated as living happily, doing and living well. Aristotle says that the eudaimonic life is one of “virtuous activity in accordance with reason”. (3)

How might we, today, summarize the task of libraries while riding an elevator between just two floors? As State Librarian Jennie Stapp puts it, “the goal of libraries is to help people thrive.”

I think Aristotle, looking up from his cup of coffee as we step off the elevator, would grin and nod his head in agreement.

-Bruce Newell, Helena, MT

(1) https://classics.mit.edu/Aristotle/metaphysics.mb.txt

(2) https://classics.mit.edu/Aristotle/nicomachaen.mb.txt

(3) https://en.wikipedia.org/wiki/Eudaimonia